It is the position of The Satanic Temple that religion can, and should, be divorced from superstition. As such, we do not promote a belief in a personal Satan. To embrace the name Satan is to embrace rational inquiry removed from supernaturalism and archaic tradition-based superstitions. The Satanist should actively work to hone critical thinking and exercise reasonable agnosticism in all things. Our beliefs must be malleable to the best current scientific understandings of the material world — never the reverse.
The Satanic Temple holds to the basic premise that undue suffering is bad, and that which reduces suffering is good. We do not believe in symbolic “evil.” We embrace blasphemy as a legitimate expression of personal independence from counter-productive traditional norms.
Satan is symbolic of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds. Satan is an icon for the unbowed will of the unsilenced inquirer… the heretic who questions sacred laws and rejects all tyrannical impositions. Ours is the literary Satan best exemplified by Milton and the Romantic Satanists, from Blake to Shelley, to Anatole France.
The idea that religion belongs to supernaturalists is ignorant, backward, and offensive. The metaphorical Satanic construct is no more arbitrary to us than are the deeply held beliefs that we actively advocate for. Are we supposed to believe that those who pledge submission to an ethereal supernatural deity hold to their values more deeply than we? Are we supposed to concede that only the superstitious are proper recipients of religious exemption and privilege? In fact, Satanism provides us all that a religion should, without a compulsory attachment to untenable items of faith-based belief: It provides a narrative structure by which we contextualize our lives and works. It provides a body of symbolism and religious practice — a sense of identity, culture, community, and shared values.
Some have conveniently concluded, upon observing The Satanic Temple’s media coverage, that the media attention itself is the primary objective of TST’s activities. While media outreach has helped to raise awareness of the campaigns we have initiated, these campaigns have ultimate goals related issues that are important to us and our membership.
So inured is the general public to the idea that there is only one monolithic voice of “the” religious agenda that any attempt at a counter-balance — or assertion of a minority voice — is often viewed as necessarily a mere targeted provocation against those who enjoy an unquestioned tacit assertion of sole squatters rights in the religio-political dialogue.
We believe in the pursuit of knowledge and freedom of Will. We believe in our Seven Tenets:
A unifying attribute of all satanists is our embrace of our outsider status. In addition, satanists adhere to the principles of individual sovereignty and rejection of tyrannical authority. These concerns are of paramount importance to us, but are not fundamental components of Humanism.
Many Satanic organizations focus on pointless and misguided efforts to establish a monopoly on a vision of the one ‘true’ Satanism. This obsession with ownership has fomented an unfortunate culture in which Satanism’s most vitriolic critics are often self-identified Satanists.
The Satanic Temple is not interested in establishing itself as the sole arbiter of Satanic practice. Rather, we are open to working with other self-identified Satanic organizations to promote general recognition of Satanic legitimacy.
While many Satanic organizations seem to revel in superfluous hierarchies while isolating themselves in petty organizational autocracy, the Satanic Temple eschews rigid, centralized authority and focuses its efforts on effecting tangible constructive change. We believe in building a politically active Satanic movement and invite others to join us in these efforts.
Lucien Greaves is the spokesperson for The Satanic Temple.
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TST has its own guiding principles and tenets, distinct from the LaVeyan school, that we feel represents a natural evolution in Satanic thought. The overriding principle calls for utilizing the best scientific evidence available to make the most rational real world decisions. To that end, we reject LaVeyan social Darwinist rhetoric that fails to agree with what is currently known regarding social evolution, specifically as it relates to research in evolutionary biology, game theory, reciprocal altruism, cognitive science, etc.
TST also strongly rejects the LaVeyan fetishization of authoritarianism. We believe this is antithetical to Satanic notions of individual sovereignty. Further, while LaVeyan Satanism is atheistic — in that it rejects the notion that Satan is a conscious entity — it is still supernaturalist. TST does not forward supernatural theories of the universe and finds little value in LaVeyan edicts such as those that instruct one to “acknowledge the power of magic if you have employed it successfully to obtain your desires. If you deny the power of magic after having called upon it with success, you will lose all you have obtained.” (From the Eleven Satanic Rules of the Earth, Anton LaVey)
Chapters are opening up all over the country. Check under “Find Chapter” to see if there is a Chapter near you.
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Please go elsewhere. We are probably offended by your beliefs, but we do not send you hateful email.